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The Truth About Abortion

If you are considering an abortion, the topics presented here will help you make an informed decision. If you feel you are being pressured by others to have an abortion and you are unsure about what to do, please read the topics below before making up your mind.

If you have specific questions and would like to speak with someone who cares about you and your baby, call toll-free, (800)-848-LOVE [ 800-848-5683] When you call, you can remain anonymous and there is no obligation.


Click on any of the questions below.     [ Return to Choose Life ] 

What Is Abortion?
Medical dictionaries give clinical answers to this question – many of which can be deceptive. They use words like, "The premature expulsion from the uterus of the products of conception, of the embryo or of a nonviable foetus."1

All those words boiled down mean simply this: abortion is the deliberate killing of an unborn child.

While some in the medical profession may be uncomfortable using such direct language, it remains the truth. You may prefer to say, "Officer, I was engaged in discourse on my wireless communication device when that stop sign went by and escaped my view." But the policeman is going to boil it down to the hard truth as he writes you the ticket: "Miss, you blew a stop sign. That'll be $180."

You see, we can use whatever words we like to describe something – but ultimately, we know what the truth is. Some medical types might want to say abortion is the "expulsion" of the "products of conception" (sometimes also wrongly called a "lifeless clump of tissue"), but the truth is, "expulsion" doesn't quite describe what really happens. Many methods of abortion literally rip "products of conception" limb from limb in the process. Of course, before the abortion, those "products of conception" made up the beating heart, the functioning brain and the moving limbs of a living, developing human child.

Remember, you can dress up a pig in a silk evening gown, but underneath, it's still a pig. No matter what words people use to disguise abortion, it is always the deliberate killing of an innocent human being. Even Planned Parenthood, the organization which perfoms the most abortions in America, is very clear about what abortion is. They wrote: 

An abortion kills the life of a baby after it has begun. It is dangerous to your life and health. It may make you sterile so that when you want a child you cannot have it. 2
Reference Notes: 
1 Response received to search on word "abortion" at http://www.medical-dictionary.com/

2 From the Planned Parent hood brochure Plan Your Children for Health and Happiness.

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Is abortion moral?

In his book, Pro Life Answers to Pro Choice Arguments, Randy Alcorn makes a compelling statement. He writes,
What is legal is not always right. One of the weakest arguments for the legitimacy of abortion is that it is legal. Civil law does not determine morality. Rather, the law should reflect a morality that exists independently of the law. Can anyone seriously believe that abortion was immoral on January 21, 1973, and moral on January 23, 1973? If abortion killed children before the law changed, it continues to kill children after the law changed. Law or no law, either abortion has always been right and always will be, or it has always been wrong and always will be.

"In the last century, slaveowners argued that the slaves were theirs and they had the right to do with them as they wished. [Slaveowners] claimed that their personal rights and freedom of choice were at stake. They said slaves were not fully persons. They said they would experience economic hardship if they were not allowed to have slaves, and they developed slogans to gain sympathy for their cause. They maintained that others could choose not to have slaves, but had no right to impose their anti-slavery morality on them. Above all, they argued, slavery was perfectly legal, so no one had the right to oppose it.

"This point of view was given further legal support in the Dred Scott decision of 1857. The Supreme Court determined in a 7-2 decision that slaves were not legal persons and were therefore not protected under the Constitution. In 1973, the Supreme Court, by another 7-2 decision, would determine that unborn children also were not legal persons and therefore not protected under the Constitution. In 1857 the chief justice of the Supreme Court said, 'A black man has no right which the white man is bound to respect.' 1 Despite slavery's legality, however, Abraham Lincoln challenged its morality. 'If slavery is not wrong,' he said, 'then nothing is wrong.' 2

"In the 1940s a German doctor could kill Jews legally, while in America he would have been prosecuted for murder. In the 1970s an American doctor could kill unborn babies legally, while in Germany he would have been prosecuted for murder. Laws change. Truth and justice don't. 3


Reference Notes:

1 Roger B. Taney, cited by James C. Dobson and Gary L. Bauer, Children at Risk (Waco,Tex.: Word Publishing, 1990), 141

2 Ibid.

3 The references above from Randy Alcorn, writing in Pro Life Answers to Pro Choice Arguments (Portland: Multnomah Books, 1992).

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But, if it's my body, why shouldn't I have an abortion if I want to?

Your tonsils or appendix are part of your body – individual organs you were born with – which you can have removed if necessary. Your baby, on the other hand, is not one of your organs, it's a whole new person, temporarily living and growing inside of you. The body you kill with abortion is not your own. The body killed by abortion belongs to another human being who is distinctly different and separate from you.

Randy Alcorn writes, 

One's body does not belong to another's body merely because of proximity. A car is not part of a garage because it is parked there. A loaf of bread is not part of the oven in which it is baked.

Louise Brown, the first test-tube baby, was conceived when sperm and egg joined in a petri dish. She was no more a part of her mother's body when placed there than she had been part of the petri dish where her life began. A child is not part of the body in which she is carried...

In 1974, the U.S. Congress voted unanimously to delay capital punishment of a pregnant woman until after her delivery. Every congressman – including those of the pro-choice persuasion – knew in his heart that this unborn baby was a separate person not guilty of his mother's crime. No stay of execution was requested for the sake of her tonsils, heart, or kidneys. It was done only for the sake of her child, a separate human being with a life and rights of his own. 1


Reference Notes:

1 Randy Alcorn, writing in Pro Life Answers to Pro Choice Arguments (Portland: Multnomah Books, 1992).
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If it's just a clump of tissue, an abortion doesn't really kill a child, right?

You decide: Imagine a hospital ER team struggling to save the life of a baby who was born three months premature. As the technicians work frantically, the parents outside the operating room are praying, "Dear God, please help the doctors keep our clump of tissue alive."

Absurd, you say? Of course. Everyone knows that the doctors are trying to save a living human being, not a clump of tissue. Calling it anything besides what it is – a baby – is patently dishonest.

It makes as much sense to call a baby a clump of tissue as it does to call an adolescent a bag of grapes. The fact is, both the baby and the adolescent are in varying stages of development – but both are equally and fully human.



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What if I am pregnant because of rape?

Sexual violence is a nightmare. Dragging it out for nine months of pregnancy seems an added cruelty. Then there's the child, for whom the truth about his or her father could be devastating. But did anyone think to ask the victims themselves?

In their book, Victims and Victors (Acorn Books, 2000) 1, editors David Reardon, Amy Sobie and Julie Makimaa draw on testimonies of 192 women who experienced pregnancy as the result of rape or incest, and 55 children who were conceived through sexual assault. It turns out that when victims of violence speak for themselves, their opinion of abortion is nearly unanimous – and the opposite of what the average person expects.

Nearly all the women interviewed in this anecdotal survey said they regretted aborting their babies conceived via rape or incest.

"I feel personally assaulted and insulted every time I hear that abortion should be legal because of rape and incest," says Kathleen DeZeeuw, whose testimony is included in Victims and Victors. "I feel that we're being used to further the abortion issue, even though we've not been asked to tell our side of the story."

Her side of the story starts with skipping a church meeting to go with a girlfriend to a local coffeehouse. The sixth of eight children, Kathleen was raised in a Christian home with strict rules against associating with anyone outside her family's church congregation. So perhaps Kathleen was naive when she agreed to go to a movie with a young man she met at the coffeehouse.

Soon after, her head was being bashed against his car window until she was too weak to resist. Somehow she knew the rape that followed would make her pregnant.

"I remember screaming over and over again," Kathleen said-a reaction that brought only laughter from her assailant. He threw her out of the car, with a warning that he'd hurt her worse if she told anyone. She made her way home feeling shattered and dirty. Kathleen, only 16, kept the secret until it couldn't be concealed. When the pregnancy became obvious, her parents were distressed and her siblings were disgusted.

"Because I wouldn't talk about it, many rumors started about me, and everyone had his own interpretation of what must have 'really' happened." She was sent to a maternity home a thousand miles away. That's where something began to change in her heart. At first, she was repulsed at the thought of carrying "this man's child," yet as she felt the baby kick and move, her horror began to change to sympathy.

"I began to realize that this little life inside me was struggling, too . . . I was no longer thinking of the baby as the 'rapist's' . . . I now thought of this baby as 'my baby.' My baby was all I had. I felt abandoned by everyone. I had only this life inside me to talk to."

Not that everything was easy. The first time Kathleen held her son, Patrick, she felt "revulsion," because he looked exactly like his father-a resemblance that remained as he grew into adolescence.

"The laughter of my little boy often reminded me of the hideous laughter of this guy as he had raped me." But Patrick kept telling his mother she needed to forgive, as he himself had forgiven her sometimes-pained reactions to him as well as the actions of his unknown dad. In the end, forgiveness set Kathleen free. Victims of sexual violence need counseling and care, Kathleen says, and plenty of time for healing. "To encourage a woman to have an abortion is to add even more violence to her life," she says. "Two wrongs will never make a right." What rape takes away from a woman, abortion cannot restore. Though many outsiders view abortion as a quick and sanitary procedure that takes place behind closed doors, to the woman it is a second assault, a disturbing reminder of the invasive violence she already has endured.

"Many women report that their abortions felt like a degrading form of 'medical rape,' " Reardon writes. "Abortion involves a painful intrusion into a woman's sexual organs by a masked stranger . . . For many women this experiential association between abortion and sexual assault is very strong . . . Women with a history of sexual assault are likely to experience greater distress during and after an abortion than are other women." 2


Reference Notes:

1 Victims and Victors, David C. Reardon (Editor), Julie Makimaa (Editor), Amy Sobie (Editor). Acorn Books, May 2000 

2Rape and Incest are Tragic, But Abortion Doesn't Heal the Pain, by Frederica Matthewes-Green; Source: Citizen Magazine; October 2000

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What if I am pregnant because of incest?

Abortion does not solve the emotional problems created by incest. In their book, Victims and Victors (Acorn Books, 2000) 1, editors David Reardon, Amy Sobie and Julie Makimaa draw on testimonies of 192 women who experienced pregnancy as the result of rape or incest, and 55 children who were conceived through sexual assault. It turns out that when victims of violence speak for themselves, their opinion of abortion is nearly unanimous – and the opposite of what the average person expects.

When it comes to incest, Reardon, Sobie and Makimaa point the reader toward the real problem.

The Real Problem
For victims of incest, itself a form of rape. . . pregnancy can represent their only hope of escaping the abusive situation. They may have been threatened and beaten; they may have been told, for example, "If you tell your mother, I'll kill her."

To such a girl, pregnancy may not be the problem. Incest is the problem, and pregnancy may be the solution – a way to force someone to recognize her plight and rescue her. Reardon writes: "Unlike pregnancies resulting from rape, most incest pregnancies are actually desired, at least at a subconscious level, in order to expose the incest."

Reardon discovered that in virtually every case of pregnancy after incest, the abortion was not the girl's decision. "In several cases, the abortion was carried out over the objections of the girl who clearly told others that she wanted to give birth to her child."
Instead, the abortion was demanded by the adults in her life, and frequently – for obvious reasons – by the perpetrator himself. Abortion turns out to be a great way to destroy evidence. 

Dr. Julio C. Novoa performed five abortions on three sisters who had been habitually raped by their father. The doctor didn't suspect a thing.

"When these patients came to my office, they came with a mother, and you, as a doctor, feel comfortable that the family knows," Novoa said in the book. "They never, never made a mention or a 'hint' that anything was wrong. The girls were between 13 and 19, and their mother facilitated the incest and the abortions."

The situation ended only when the youngest girl scrawled at the bottom of a history test that she hated life and wanted to die.

But surely a young girl who is pregnant shouldn't be encouraged to have a baby, should she? She probably has unrealistic ideas that the baby will provide her with the unconditional love she craves. She may have naive fantasies that the child will be like a doll she can dress up and play with.

"It is precisely the young girl's attachment to her baby, whether realistic or unrealistic, which ensures with 100 percent reliability that she will be traumatized by the abortion," Reardon writes. "To the young girl, the abortion is not an act of free will by which she is regaining her future. It is the destruction of her baby, her 'baby doll,' even. . . . Which would the young girl rather have? A baby or a traumatic surgery wherein she is forced to participate in the murder of her baby?"

Healing by Adoption
Contrary to conventional wisdom, the most loving thing a young girl can do for her child is also the best for her own emotional well-being: Give birth, then place the child for adoption. Reardon cites a 1979 article by Dr. George E. Maloof, a San Francisco-area psychiatrist who strongly recommended that children conceived in incest be adopted, not only for the child's sake but so the original family can begin to heal. (Incidentally, children of incest are not doomed to be victims of deformity due to "inbreeding." Such problems typically emerge following a repeated pattern of incest over several generations.)

Writes Maloof: "Only after having the child adopted can there be some assurance that this new life will not simply become part of the incestuous family affair. The family can be consoled by the knowledge that they have broken their incestuous pattern."

Some women who had children . . . then raised them, feel adoption would have been the better course. . . Kathleen DeZeeuw writes: "I personally believe that for her child's sake, the rape victim should strongly consider adoption. That may sound strange coming from me, but I know the emotional problems that can result from being daily reminded of the assault. In many cases it may be truly better for the child that he or she not be subjected to this added turmoil."

Sharon Bailey saw conflict over her daughter become one of the stresses that undermined her marriage. She says her daughter "would have had a more normal life" if she had been [placed for adoption].

On the other hand, Nancy Cole* raised a child after being impregnated by her father and is satisfied with her decision.

"My daughter is now 18, loves the Lord and is happy and well-adjusted. I have raised her all my life, and I know I made the right decision."

Conquering the Rape (or Incest)
While it looks at first glance as if rushing victims of violence to an abortion clinic is the greatest kindness, listen carefully and you'll find it is not at all what they want.

"The victim may sense, at least at a subconscious level, that if she can get through the pregnancy she will have conquered the rape," Reardon writes. "By giving birth, she can reclaim some of her lost self-esteem. Giving birth, especially when conception was not desired, is a totally selfless act, a generous act, a display of courage, strength and honor.

"It is proof that she is better than the rapist. When he was selfish, she can be generous. While he destroyed, she can nurture." 2


Reference Notes:

1 Victims and Victors, David C. Reardon (Editor), Julie Makimaa (Editor), Amy Sobie (Editor). Acorn Books, May 2000 

2Rape and Incest are Tragic, But Abortion Doesn't Heal the Pain, by Frederica Matthewes-Green; Source: Citizen Magazine; October 2000

 

Incest: The Story of Sharon Louise...

When I was a child, I had a magical visitor who came to me in the night. In the morning, I would remember him sitting at my bedside the night before. As my window was slightly open, I decided my night visitor was Peter Pan. I felt special to have a fairy-tale figure visit me, but was strangely uneasy about his visits.

Nevertheless, it was my secret. I never told anyone. It was not until I was 37 years old that I realized that Peter Pan was my father, and the secret was incest . . . a despicable secret that irreversibly altered my life long before I remembered its existence. My father began molesting me when I was two years old. It began when we would sit together on the back steps of our house. When he first began to slip his hand under me, I was startled and confused by this unusual behavior. I couldn't understand what was happening to me, or why. I knew my daddy loved me but why did he keep touching me in a way I didn't want to be touched? "This is our little secret," he would say, and I knew better than to disagree. Nobody in our household disagreed with Daddy.

Because my father could not hold a job, my mother had to work day and night to support the family. This gave my father easy access to me, and the molestation continued throughout my childhood. I was torn apart inside. I hated my father for what he was doing to me, and yet I loved him because he was my father. This added to the guilt I already felt since I, like most incest victims, I believed that somehow the incest was my fault. If I could only be a better little girl, if I could only pray harder, he would stop. I felt totally responsible and at the same time, completely helpless to stop it. When I was twelve, I became pregnant. I was fearful that my father would harm or even kill our baby, but I had no idea that he could destroy the child before he was even born. On the evening of November 26, 1966, my father met an abortionist and paid him a sum of money. I never knew the price of my child's life. My father sent me with the abortionist, telling me that I was to be "checked." He promised to wait outside. I was to have nightmares of that evening for the rest of my life.

There was not much time to dwell on feelings in my childhood. Life went on the same as before, with my father molesting me. I suppressed my emotions to survive. At age 14, I became pregnant again and my father arranged for another abortion. There was a different "doctor" and a different location, but the results were the same. My baby was killed to protect my father from disclosures of the incest. Again, my heart was broken, and I assumed the blame. I felt empty, hopeless, and very, very sad.

It was obvious to me after the second abortion that my father had complete control over me. Willing abortionists freed my father so that he could continue the assaults unabated. Hired assassins killed my children, children whose mere existence exposed my father's crimes. I believe it was following the second abortion that I blocked out all memories of the incest. It was all too much for the mind of a child to handle. I do not know how long after the second abortion the abuse continued, but believe it was throughout my high school years.

When the memories of the incest returned, pain and grief became my companions. I had not only blocked out my abusive childhood, but replaced it with a fantasy happy childhood and a Daddy I believed had always loved and cared for me. It has hurt deeply to see the truth, but I know this is the only way I can be healed of the destructive effects the incest has had in my life, such as depression, guilt, and shame which have always consumed me even though I had no memories of the incest.

The hardest to bear has been the abortions. I feel such a deep sense of loss and grief. It is extremely painful for me to be around babies or pregnant women, and tears flow easily when walking near the baby section of a grocery store.

There are those who would use my story as an excuse to keep abortion legal, since both of my abortions were illegal. But legal abortion would not have helped me. It would simply have made it easier for my father to victimize me. My pain would not be any less and my babies would still be dead. Abortion, legal or illegal, is not a simple, safe procedure.

People ask how can one be so cruel and heartless to say that an incest victim must carry her baby to term when she's already been through so much pain. Such people forget that abortion does not relieve the trauma that an incest victim lives with. It does not alleviate the shame, the emotional wreckage, the self-destructive feelings, the feelings of helplessness and hopelessness. No! Legal abortion does not alleviate any of these problems; it merely adds one more trauma to the long list of scars that the victim must carry.


Reference Note:

Since most incest victims do not become pregnant, Sharon's story may not be typical of incest victims. However, her story is reproduced here because her experience is representative of the emotional trauma incest victims experience. Further, as you'll read below, there is no clinical evidence that abortion is of any benefit to victims of incest.
Incest: The Deep, Dark Secret...
The shame of incest is kept as "a deep, dark secret" – even in today's society. Because of the trauma which accompanies incest, abortion is routinely suggested as the only solution for the victim who becomes pregnant. Individuals with the best intentions argue that the woman should not have to carry the "reminder" of a painful experience for nine months. They argue further that the victim did not ask to become pregnant, so abortion is the obvious solution.

David Reardon, nationally recognized Post-Abortion Syndrome expert and researcher, has written about incest, pregnancy and abortion: ". . . Abortion was simply presumed to be the best answer – at least best for society if not for the women, girls, or children. Through abortion, they suggested, we could cover up these embarrassing victims of our sick society; we could destroy the 'unclean' offspring of our sexual perversions. But in fact, just as with rape, there is no psychiatric evidence, nor even any theory which argues that abortion of an incestuous pregnancy is therapeutic for the victim – it is only more convenient for everyone else."1

Abortion merely conceals the perpetrator's awful act of sexual transgression (through incest), and eliminates any physical evidence of wrongdoing. The reasoning goes, if there is no child, there is no evidence. Most importantly, abortion allows the denial and silence surrounding the incest to continue within the family, and prevents outside awareness and intervention. The perpetrator remains free to continue the abuse of his victim.

Reardon calls incest the conspiracy of silence. "Though the daughter desperately wants to be out of the situation, it should be remembered that she would prefer to break the incest pattern in a way that would allow her to maintain or regain the love of her parents. Pregnancy is an avenue which offers to fulfill both of these requirements.

Abortion of an incestuous pregnancy, then, not only adds to the girl's guilt and trauma, it also frustrates her plans for escape and attention. Abortion perpetuates the 'conspiracy of silence' by covering up the incest, or at least its results, and continues the family pattern of denying reality."2

Reardon adds, "The cry that abortion should be available for pregnancy resulting from incest has little or no foundation. Statistics available show that incestuous pregnancies are infrequent. American studies involving a total of almost 2,000 cases of incest report a pregnancy rate of only I percent..."3 As early as 1979, Dr. George Maloof, noted author, physician and psychiatrist in the San Francisco area, writes in The Psychological Aspects of Abortion, that "considering the prevalence of teenage pregnancies in general, incest treatment programs marvel at the low incidence of pregnancy from incest."4

However, pregnancies from incest do exist, but abortion does not solve these cases nor eliminate the trauma that case studies show incest victims experience. One such victim was Sharon Louise, who has her story reproduced above. She was an incest victim who was coerced into an abortion by her father, not once but twice. Her story shouts of her pain and helplessness, and demonstrates firsthand, the further victimization of women by abortion.


Reference Notes:

1 Reardon, David, Aborted Women: Silent No More, Loyola University Press, 1987, p. 199.

2 Ibid., p. 201.

3 Ibid., p. 202

4 Maloof, George, "The Consequences of Incest," The Psychological Aspects of Abortion, University Publications of America, 1979, p. 74.

"Incest: The Deep, Dark Secret" was assembled by Catherine Souhrada. She is the Education Director for the Wisconsin Right to Life Education Fund. She has a bachelor's degree in social work and a master's degree in health administration. She has worked extensively in the community on public education and in nursing homes as a social worker.

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What if my unborn baby has medical problems?

Most expectant parents when asked if they want a boy or girl, respond that they don't care, as long as the child is healthy. Parents have been known to count their baby's fingers and toes almost immediately after birth for reassurance that the baby is okay.

With most pregnancies, a normal outcome can be expected. However, in that small number of pregnancies where something has gone awry, hopes and dreams can be shattered, and parents truly experience a sense of loss. Most often, this does not mean they love their child any less, but they grieve for their child and themselves, and experience fear and uncertainty regarding the future. What changes will they have to make in their lives? How severe is their child's disability? What does the prognosis, which is often overly grim, mean? Will their child live or die?

Increasingly, with the legalization of abortion at all stages of pregnancy, prenatal testing and diagnosis has become a tool by which parents decide whether or not to end the life of their unborn child should a disability be present. Physicians are pressured to offer such tests out of fear they will be successfully sued for the "wrongful" birth of a child with a disability.

Currently, most testing is done around 15 to 20 weeks into the pregnancy. The most common diagnostic tests are the triple screen (a combination of alpa-fetoprotein, HCG, and estriol used primarily to detect Down syndrone), ultrasonography, amniocentesis, or a combination of any of these tests. Another test is chorionic villus sampling (CVS), and when done is usually conducted early in pregnancy (8 to 12 weeks). Some medical studies have found the miscarriage rate to be higher following CVS than for anmiocentesis.1 CVS has been associated with the birth of babies with limb abnormalities (1-6%), especially when CVS is performed before the 8th week of pregnancy .2

The most common genetic abnormality is Down syndrome which affects one in 800 births. Down syndrome is most often associated with women who become pregnant at an older age and, perhaps, paternal age greater than 55 years. While for women in the 18-year-old-age group, the occurrence of Down syndrome is one in 2,100 births; for women age 30 it is one in 1,000 births; and for women 40, one in 100 births. 3

Although not considered a severe disability, a large, multi-institutional study published in 1991 showed that 92% of Down syndrome children detected prenatally have their lives ended by abortion. 4

Many people with Down syndrome are capable of living remarkably normal lives. Why? One word: hope.  

The second most common abnormality is the presence of a neural tube defect (NTD) which is "any defect of the brain and spinal cord caused by failure of the neural tube to close during growth during pregnancy...."5 The incidence of NTD is one child in 1,000 births. 6 This means that approximately 2,500 infants with NTDs are born in the United States each year. 7

Neural tube defects (which account for five percent of all U.S. birth defects each year) 8 cause conditions known as spina bifida (open spine), anencephaly (lack of brain formation), and encephalocele (an abnormal closure of the spinal column). Anencephaly in a condition incompatible with life, and these infants usually die within a few hours or days. Typically, spina bifida is accompanied by hydrocephalus (fluid on the brain) in 70% to 90% of infants. "All will have bowel and bladder abnormalities, although with new techniques, bowel and bladder continence is becoming a realistic goal for most individuals with spina bifida," according to Dr. Harold Rekate, an expert on treatment for spina bifida.9Intellect of children with spina bifida can range from profound retardation to high intelligence, although few have profound retardation.10

"One of the most exciting medical findings in the last part of the 20th century is that folic acid, a simple, widely available water-soluble vitamin, can prevent spina bifida and anencephaly," proclaims a march, 1993 editorial in the Journal of the American Medical Association.11 Read: Why should I be taking folic acid now, if I think I might become pregnant ?

Consequently, the U.S. Public Health Service has recommended that all women of childbearing age capable of becoming pregnant should consume 0.4 mg. of folic acid every day to reduce the risk of a neural tube defect.12

An unknown number of children with NTDs are aborted each year.13 The overall rate of abortion when an abnormality is detected in the child is at least 73%, with some authorities placing the rate between 80% and 100%.14 Not only are there questions about killing unborn children, but new technology has raised ethical questions regarding whether or not having a baby is becoming analogous to buying a car. These new technologies include: (1) screening embryos conceived through in vitro fertilization for genetic defects, (2) screening for the sex of the child, and (3) discovery of genes which could signify significant disease or even behaviors at some later time in the individual's life.

For example, in a recent study of 200 couples by the New England Regional Genetics Group, 1% would abort on the basis of sex, 6% would abort a child likely to contract Alzheimer's in old age, and 11% would abort a child predisposed to obesity.15 This raises the specter of a eugenic society which regards the perfection of the person as more important than the existence of the person.

Some justify this discrimination by arguing that the child is a "burden" placed on the family, that the child is "spared" a life of "suffering," or that the child is "better off dead" because his/her life is deemed not worth living. These attempts at justification speak volumes about cultural attitudes which demean those who have differences, and how far we have come in accepting elimination of those differences by whatever means available, including death.

Unquestionably, society must be concerned about the additional stress placed on a family caring for a child with a disability. We must be committed to providing services which not only assist the family but also offer opportunities for the child to reach his/her full potential. Fortunately, many of these opportunities now exist with:

  1. Educational programs geared to the needs of the individual with disabilities. 
  2. Birth-to-three early intervention programs, whose goal is to enhance the development of the child in the earliest years when results are most beneficial. 
  3. Vocational programs for those with disabilities. 
  4. Assistive technology, which perfects technological devices such as computers and voice boxes to assist specific disabilities. 
  5. Independent living programs to allow persons with disabilities to live in the community. 
  6. Programs to assist the person with a disability to be employed. 
  7. Codes requiring public places to provide access for people in wheelchairs. 
  8. Finally, many caring families are willing to adopt children with disabilities. 
How must a person with a disability feel to know that his or her existence is deemed so meaningless, so valueless, that an unborn child with any disability can be destroyed by abortion? That attitude can, many times, be more of a burden than the disability itself.

Parents who learn that their unborn child has a disability are initially confronted with fear and uncertainty. But with support and encouragement, medical technology and community support, they and their children can live fulfilling, successful lives.


Reference Notes:

1 Halliday et al, The Lancet, October 10, 1992, Volume 340, p. 886.

2 Brambati et al., Prenatal Diagnosis, 1992, Volume 12, p. 789-799. Journal of Assisted Reproductions and Genetics, 1992, Volume 9, Number 4, pp. 299-302.

3 "Down Syndrome," Microsoft Encarta Online Encyclopedia 2000.

4 Vincent et al., Southern Medical Journal, October 1991, Volume 84, Number 10, Table 1.

5 Mosby Medical Encyclopedia, Plume Company, New York, 1992, P. 354.

6 Journal of the American Medical Association, March 10, 1993, Volume 269, Number 10, p.1292.

7 Ibid, p. 1233.

8 "Healthy Beginnings: Nutrition's Role in Preventing Birth Defects," An interview with James L. Mills, M.D., Chief of the Pediatric Epidemiology Section of the National Institute of Child Health and Human Development, on nutrition-related research on the prevention of neural tube defects, low birth weight and other adverse birth outcomes, 11/1/2000.

9 Rekate, Harold L., M.D., Comprehensive Management of Spina Bifida, 1991, Intro.

10 Ibid.

11 Journal of the American Medical Association, p. 1292.

12 Ibid., p. 1233.

13 Ibid.

14 Southern Medical Journal, p. 1211.

15 Cowley, Geoffrey, Newsweek Special Issue, Made to Order Babies," Winter/Spring, 1990, Volume 114, Number 4, p.98.

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How many babies are aborted each year world-wide?

I fear the power of choice over life or death at human hands. I see no human being whom I could ever trust with such power -- not myself nor any other. Human wisdom and human integrity are not great enough. --Pearl S. Buck
Each year an estimated 50 million babies are aborted worldwide. At the current rate, an estimated 43% of women will have at least one abortion by the time they are 45 years old. 46% of women who get abortions have had one or more previous abortions.1
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How many babies are aborted each year in the United States?

In the United States about 3,700 babies are aborted each day or approximately 1,350,500 annually. That's one every 24 seconds. For every 100 births in the United States, there are 31 abortions.1
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How many babies are aborted each year in the Florida?

Florida Live Birth and Abortion statistics for 1999
Revision 05/00, by Florida Right to Life staff editor 

The number of live births and abortions performed in Florida thru December for 1999 have been reported by the Florida Department of Health. The Office of Vital Statistics reported there were 83,971 abortions recorded during 1999. This does represent a statewide increase of 1,636 since 1998. Of those reported abortions, 82,589 (98.3%) were personal choice elective procedures.

The total number of counties that reported abortions have decreased to 19 for 1999, vs. 21 reported abortions from 1998. In Orange County there was an eight percent (8%) decrease of abortions performed with 10,173 in 1998, vs. 9,341 in 1999. Seminole County had the biggest increase of abortions performed in 1999, with 735 total terminations of life reported in 1999, vs. Zero (0) in 1998.

Statewide there were 196,288 live births and 83,971 abortions in 1999. The percentage of abortions relative to the number of pregnancies in 1999 was 43%. This calculates to 33% of all pregnancies in Florida during 1999 ended in an abortion.

Listed below is a county-wide comparison of the abortion and live birth rates for year ending 1999. All statistical information is courtesy of the Florida Department of Health, Office of Vital Statistic.

Thru December 1999

County

Abortions

Live Births

Alachua

2,161

2,382

Brevard

1,115

4,716

Broward

9,924

20,982

Charlotte

262

954

Collier

* 0

2,862

Dade-Miami

22,343

31,465

Duval

6,269

12,057

Escambia

2,470

3,945

*Hillsborough

6,544

14,400

Lee

2,063

4,746

Leon

2,682

2,927

*Marion

573

2,759

Orange

9,341

13,140

Palm Beach

6,341

13,011

Pinellas

3,954

9,210

Polk

1,244

6,576

*St. Lucie

835

2,140

Sarasota

1,914

2,630

*Seminole

735

4,440

Volusia

1,918

4,434

* Note - The following counties had the highest increases in the abortions performed in 1999, vs. 1998:

 

1998

1999

Hillsborough

5,849

6,544 (+9%) 

Marion

2

573
(+99%)

St Lucie

577

835
(+31%)

Seminole

0

735
(+100%)

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Why do women abort their babies?

Women abort their babies for all kinds of reasons but there is a usually a common element – fear. For example, some women:
  • fear what their parents will say 
  • fear they are either to young or too old to have a child 
  • fear they won't be able to support a child financially 
  • fear becoming a parent 
  • fear a child may interfere with their plans to finish high school or college 
  • fear a child may interfere with their current career or future career plans 
  • fear a child will be a reminder of a rape 
  • fear having "the secret" revealed, if they are victims of incest 
While all of these fears may be legitimate, none of them are impossible to overcome. As we have learned from the women's movement, a woman is strong, courageous and capable of overcoming whatever challenge life might throw at her – including carrying a child to term. Adoption is often the best alternative. Today, there are more loving, adoptive parents waiting for babies than there are babies to fill the need!

Sadly, one of the main reasons women abort their babies is because they are coerced. In other words, they are pressured by a boyfriend, a husband, a parent or an abortion clinic worker to abort their baby. Women should never make a decision about abortion without hearing both sides of the story. Without knowing both sides, women allow themselves to be forced into making a tragic decision that will effect them emotionally (and perhaps physically) for the rest of their lives.

To understand the side of abortion others may not tell you about, continue to read questions and answers about abortion on this web site. Take care to read about the wide variety of risks associated with abortion. There are physical risks (including an increased risk for breast cancer) as well as mental health risks (including the risk of post-abortion syndrome). Also, read about the various options you have by carrying your child to term. These include adoption, marriage, single-parenting and grand-parenting.

Studies show that many women feel pushed, prodded, pressured, even forced into abortion. While abortion is portrayed as a choice, the truth is, many women feel they had no choice at all. Randy Alcorn writes: Having been taught that abortion is the easiest way out of a difficulty, fathers, mothers, boyfriends, husbands, teachers, school counselors, doctors, nurses, media, and peers often pressure the pregnant woman into making a choice that is more theirs than hers.1 One young woman reflects back on her own pregnancy:

"There were plans racing through my mind of where we would live, what we'd name [him or her], what [he or she] would look like. . . but, on his father's advice of 'it'll ruin your life,' (my boyfriend) opted for an abortion.

I was in shock, so I went along with him when he said that there was no way I could have [my baby] alone and that I'd be kicked out of the family.

Reality set in, and the choice was not mine. That's the heartache – the choice was not mine – it was his, my family's, society's. It was his choice because he would have been the only financial support. It was my family's because of the rejection of me and the unborn. And it was society's because of the poverty cycle I would enter as a teenage mother." 2

All choices – none of them hers. In the panic of the moment, you can make a decision which will haunt you for a lifetime. Take plenty of time to make your decision and don't allow yourself to be pressured by others. No one should make this important decision but you.
The Darkest Truth
Perhaps the darkest truth about abortion is that the people involved in the abortion business are not interested in women's rights, freedom "of choice" or even in caring for women's health needs. Their dirty little secret is that they are interested in only one thing: selling abortions.

The annual statistics posted by the people of Planned Parenthood (who abort more babies every year than anyone else) show that abortion is a multi-million dollar profit-making business – even though they are supposed to be a nonprofit operation. According to World magazine, Planned Parenthood's 1998/1999 profits (income in excess of expenditures) were a staggering $125.8 million. "Of the [abortion] clinic operations earnings, $58.8 million - more than 1 of every 4 dollars earned - came from killing an unborn child." 3

No wonder they aren't likely to counsel women to carry their babies to term and place them for adoption. Abortion providers don't make money if they don't perform abortions.

Many unsuspecting girls and women, looking for help and information about their options, make phone calls to women's health centers – which are nothing more than abortion clinics. The help they receive is designed only to push them toward abortion. As Carol Everett, who worked in several abortion clinics, writes:

Those kids, when they find out that they are pregnant, may not want an abortion; they may want information, but when they call that number, which is paid for by abortion money, what kind of information do you think they're going to get? Remember, they sell abortions – they don't sell keeping the baby, or giving the baby up for adoption, or delivering that baby. They only sell abortions. 4
If you need truthful information about all your options, you can speak with someone who cares about you and your baby by calling toll-free, 1-800-395-HELP or 1-800-BETHANY. When you call, you can remain anonymous and there is no obligation.

Reference Notes:

1 Randy Alcorn, writing in Pro Life Answers to Pro Choice Arguments (Portland: Multnomah Books, 1992).

2 F. LaGard Smith, When Choice Becomes God, (Eugene Ore.; Harvest House, 1990), 192-3.

3 World magazine, 4/22/00

4 "Prochoice 1990", 27.

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What are the different methods of abortion?

There are quite a number of abortion methods. At the beginning of each explanation, we will indicate the method (either surgical or chemical) the approximate time during the pregnancy when this type of abortion is performed, and the name of the particular procedure
.
Surgical, First Trimester: Suction Aspiration
Suction aspiration, or "vacuum curettage," is the abortion technique used in most first trimester abortions.9 A powerful suction tube with a sharp cutting edge is inserted into the womb through the dilated cervix. The suction dismembers the body of the developing baby and tears the placenta from the wall of the uterus, sucking blood, amniotic fluid, placental tissue, and fetal parts10 into a collection bottle.ll

Great care must be taken to prevent the uterus from being punctured during this procedure, which may cause hemorrhage and necessitate further surgery. 12 Also, infection can easily develop if any fetal or placental tissue is left behind in the uterus. This is the most frequent post-abortion complication.13

Surgical, First Trimester: Dilatation* and Curettage (D&C)
* Note: Sometimes the term "dilation" rather than "dilatation" is used.
In this technique, the cervix is dilated or stretched to permit the insertion of a loop shaped steel knife. The body of the baby is cut into pieces and removed and the placenta is scraped off the uterine wall. 14 Blood loss from D & C, or "mechanical" curettage, is greater than for suction aspiration, as is the likelihood of uterine perforation and infections. 15

This method should not be confused with routine D&C's done for reasons other than undesired pregnancy (to treat abnormal uterine bleeding, dysmenorrhea, etc.). l6 D&C's are routinely performed after a miscarriage.

What are chemical abortions (RU486)?

Chemical, First Trimester: RU 486

Thursday, September 28, 2000, the Food and Drug Administration approved RU-486, a dangerous drug combination that causes women to have chemical abortions early in pregnancy. To ensure the abortion pill is "used accurately and safely", the FDA mandated that women be given special brochures called ''MedGuides'' explaining who is eligible for a drug-induced abortion and what dangerous side effects to expect, and that they must make three trips to the abortion facility to undergo the abortion. a

The RU 486 chemical abortion procedure requires the administration of two potent and dangerous drugs. The first drug, RU 486, is a powerful steroid which blocks the action of the female hormone progesterone. As a result, the tiny developing child literally starves to death as the nutrient lining of the womb sloughs off. The secondary drug, either Cytotec or Misoprostol, causes muscular contractions to expel the dead baby.

Prolonged excessive bleeding, severe cramps, and diarrhea are some of the common side effect of the RU 486 abortion procedure. As many as 82 percent of patients reported painful contractions with bleeding continuing anywhere from ten days to six weeks. One to two percent of women bled so severely that surgical intervention is required to stop the bleeding. Some women have require blood transfusions. During trials in the United States, one woman in Iowa nearly bled to death. a

Often, the RU 486 abortion procedure does not result in a complete abortion and the women must still undergo a surgical abortion. In Wisconsin trials, 14% of chemically induced abortions were incomplete. a

The RU 486 abortion procedure requires 3 to 4 visits to a doctor. Fifty percent of the time, the woman does not abort in the doctor's office. She could abort in the car, at her place of work, at the grocery store...and she is left completely alone to deal with the remains of her child.

Even within the abortion industry and abortion-rights ranks, there is much dissension and disagreement about the safety and impact of chemical abortions. For example, Renate Klein, Deputy Director Australian Women's Research Centre, at Deakin University, Geolong, Australia stated, "RU486 has been falsely promoted as quick, easy and hassle free. I have vigorously refuted this . . . although I support a woman's right to a safe and legal abortion with good counseling, I am emphatic that this dangerous second-rate drug is not a positive addition to a women's decision-making whether or not to have children."

Dr. Hakim Elahi, the medical director of Planned Parenthood of New York City said the side effects of chemical abortion are so unpredictable that he would not use it as an abortion drug in any dose.

Janice Raymond, associate director of the Institute on Women and Technology, Massachusetts Institute of Technology echoed Elahi's concerns when she said, "Claims that RU 486 abortion is private and demedicalized are belied by the number of medical visits and the whole drug cocktail a woman may be exposed to." b

While the FDA has approved RU-486, the fact remains that this drug has uncertain medical effects on the mother and clearly ends the life on an unborn child.

Chemical, First Trimester: Methotrexate
The procedure with methotrexate is similar to the one using RU 486, though administered by an intramuscular injection instead of a pill. 33

Originally designed to attack fast growing cells such as cancers by neutralizing the B vitamin folic acid necessary for cell division, methotrexate apparently attack